A Brief Guide To The Rites Of Hajj And Umrah

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The remaining four are accomplished in your normal walking pace. The distance between the Rukn alYamanee and the return to the Black Stone should be covered in your normal walking pace. This is done for three circuits. The remaining four are accomplished in your normal walking pace throughout. This is the complete description of the Tawaaf al-Qudoom. Remember, while performing it, the Muhrim should make du'aa and supplicate to his Lord by any means he wishes.

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This can be accomplished in Arabic or in any language other than Arabic such as English. What is important is that the slave of Allaah asks Him from his heart, while knowing the meaning of what he is supplicating for. It is not good that one makes du'aa and requests something when he does not even understand what he is asking for. One can make du'aa in his native language, so long as it comes from his heart with good, pure intention, as Allaah Hears All. From here, the Muhrim descends to the well of Zam-Zam, where he drinks the water of ZamZam until he fills his stomach completely and also pours it over his body.

Verily, Zam-Zam water is not only a nutrient, but it is also a cure from disease. Allaah is the Greatest. There is no one worthy of worship except Allaah — alone and without partner. To Him belongs all the Dominion and the Praise, He gives life and causes death. And He is Able to do anything. There is no one worthy of worship except for Allaah — alone and with no partner. And He alone has defeated and destroyed the Confederates of Disbelief.


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This can be done in any language, even in English. After completing your supplication, repeat the same opening supplication as before the one above. Then, make du'aa a second time for that which benefits you. After that, repeat the opening supplication a third time, followed by more du'aa on your behalf. After completing this supplication, descend from the hill of as-Safaa and head towards the hill of al-Marwah until you reach the first and second green pillars indicating the ancient bottom of the valley between the two hills and run quickly between these two green pillars.

She walked the remaining distance on either side of the valley, as we do today. So, we remind ourselves of the patience, sacrifice, and duty the mother of Isma'eel, Hajar, undertook for the sake of Allaah. So we continue all seven routes between Safaa and Marwah the same way: walking until the green pillars, then running in between them, then walking the remainder of the distance to the next hill.

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Well, you should recite whatever you wish, as was the case in the Tawaaf, even in the English language. Keep away from those books that contain false. Make du'aa from your heart. When reaching the hill of al-Marwah, you must climb it part of the way up, face the Ka'bah and recite the very same supplication and then your own du'aa — three times — exactly as you performed on the hill of as-Safaa. Do not do what the other people do when they reach the hill, such as shouting Takbeer Allaahu Akbar then moving on to the next hill.

This is wrong. Stop, repeat the supplication we have learned above , make your du'aa then go on to the next point. Leaving from al-Marwah, walk back towards as-Safaa, until you reach the "Green Mile" and then run as before. On the hill of as-Safaa, repeat exactly the same statements and du'aa as you did before then proceed back to al-Marwah.

Going from as-Safaa to al-Marwah is a complete circuit i.

This goes on until you complete seven circuits and end up on al-Marwah. Some of the ignorant people assume that one complete circuit is going from as-Safaa to alMarwah then from al-Marwah back to as-Safaa. Going from as-Safaa to alMarwah is one complete circuit, and going from al-Marwah back to as-Safaa is another complete circuit. Therefore, you commence the Sa'ee on as-Safaa and complete it on al-Marwah; after seven circuits.

This takes one out of Ihraam known as Tahallul. You may have sexual relations with your wives, wear scented oils or perfume, wear a "Qamees" or a turban, etc.

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As Allaah has mentioned:. Obtain the most benefit of your time there by visiting the scholars and going to their classes, engaging in the remembrance of Allaah, etc. On the 8th of Dhul-Hijjah, known as Yawm at-Tarwiyyah, you must enter into the sacred state of Ihraam a second time, which is now the Ihraam of Hajj. This is accomplished wherever you are, whether inside the Masjid Al-Haram, or at the hotel in which your are staying. I forgot to mention earlier when discussing the Ihraam, that is is preferable mustahabb to take a bath and apply scented oil or perfume before donning the clothes of Ihraam.

But it is not obligatory, so if you do not take a bath prior to Ihraam, there is no harm. If you applied scent before Ihraam and the scent remained in your head or beard after entering into Ihraam, there is no harm. What is prohibited is to apply a scent after the Ihraam has been assumed. This is Haraam prohibited. Any effects from previously applying scent upon the head, body, or beard, before assuming Ihraam, is overlooked. No, the Ihraam is assumed from any place you are staying at in Makkah, whether in a hotel or the Haram Sacred Mosque — anywhere you are staying at.

Some people while in Ihraam fall ill during Hajj and are unable to complete the rites of Hajj.

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If this occurs, the person must repeat his Hajj next year 2 and offer a sacrifice in Makkah as a penalty fidyah before being able to come out of the sacred state of Ihraam. Nothing else remains obligatory on him in that case. This statement means: "Allaah has ordained that I will be unable to complete and continue with the remainder of my rites. Therefore, I will now come out of Ihraam and nothing else is necessary upon me. The Muhrim sets out and heads towards Minaa, where he should arrive and remain at so that the Dhuhr, 'Asr, Maghrib, Ishaa' and Fajr prayers are all performed there.

He must repeat it since it is still obligatory on him to perform it at least once in his lifetime. But if this was his second time, then he need not repeat it unless he does so voluntarily. In the A. It is preferable to pray these prayers with the Jam'aah congregation. But if this is not possible, then you may perform the combined and shortened prayers on your own.

First, make the Iqaamah and perform the Dhuhr prayer in two rak'aat. The Qur'aan, when being recited, however, must be done in Arabic. Anything other than that can be done in English, i. All of these can be done in English. There are no prescribed prayers or supplications for 'Arafah, so there is no need for prayer books. Just make your du'aa and your remembrance of Allaah in any way you know, as long as it comes sincerely from the heart. Should he climb the mountain at 'Arafah?

Rather, he remained upon his camel at the foot of the mountain. One should engage himself in the remembrance of Allaah, supplication from the heart, reciting the Talbiyyah. You should not get involved with the people in idle talk or disputes, but rather, remain alone in order to call to Allaah, praise Him, magnify Him and glorify Him. Usually, if you walk the distance, you will arrive sooner than if you were to take a vehicle there because of the crowds. If you are unable to walk, then ride there.

And if you are able to get there faster than by vehicle, then walk to alMuzdalifah.


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Once in al-Muzdalifah, you are now within the sacred precincts of Makkah, where you must spend the remainder of the night until Fajr. Many of the "Muttawafeen" those responsible for leading people through the different rites of Hajj bring the pilgrims directly to Minaa, without stopping at al-Muzdalifah.